By Philip M. Peek
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This precise number of essays by way of a superb overseas crew of Africanists demonstrates the crucial function that divination maintains to play all through Africa in protecting cultural structures and in guiding human motion. African Divination structures bargains insights for present discussions in comparative epistemology, cross-cultural psychology, cognition reviews, semiotics, ethnoscience, spiritual stories, and anthropology.
"This quantity of finely crafted case reviews can be the motor vehicle for a big basic thought of divination.... it is a publication overflowing with rules that may powerfully stimulate extra research." ― Journal of formality Studies
"The essays during this assortment offer a really valuable assessment of either the variety of African divination structures and of modern methods to their study." ― Choice
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Additional resources for African Divination Systems: Ways of Knowing (African Systems of Thought)
He speaks of the disease as though it was a knife, or something of that kind; he personifies it. That is, the Amatongo. To have a soft or impressible head, that is, to be an inyanga. They suppose that sorcerers are aided by the Amatongo of their house to practice sorcery with skill and effect; but such Amatongo are not said to be black or dark, but white, because they reveal with clearness their will to their devotee. By sacrificing to the Amatongo he obtains their blessing; they enable him to treat disease and to divine successfully; and thus he obtains many cattle, which enter his kraal instead of those he has sacrificed.
New York: Doubleday Anchor. " Journal of Religion in Africa 9(1):3350. Berkeley: University of California Press. London: Oxford University Press. New York: Doubleday Anchor. Chicago: University of Chicago Press. London: Routledge and Kegan Paul. Vogt, 37679. New York: Harper and Row. The Hague: Mouton. New York: Columbia University Press. New York: Schocken Books. London: Academic Press. Glasgow: Collins. : Natural History Press. New York: Harper and Row. " Journal de la Sociéte des Africanistes 7:115.
Inyanga, a diviner. Dungeka: Ukudunga is to stir up mud in water, so as to make the water turbid, Page 34 or muddy; and is hence applied by metaphor to confusion or muddling of mind by trouble, disturbance of a family or a village by contention and quarrelling, and, as above, to general derangement of the body from disease. Many dreams are supposed to be caused or sent by the Amatongo [ancestors], but not all. Diviners are said to have "soft" heads. Hence to have "eaten impepo" means to be a trustworthy diviner.
African Divination Systems: Ways of Knowing (African Systems of Thought) by Philip M. Peek