By Michael Banton
Because the uncomplicated questions of social constitution have been elucidated there got here a quickening of curiosity between social anthropologists within the learn of faith. Chapters during this e-book comprise: · faith as a Cultural process (Clifford Geertz) · color type in Ndembu faith (Victor W. Turner) · faith: difficulties of Definition and rationalization (Melford E. Spiro) · Fathers, Elders and Ghosts in Edo faith (R.E. Bradbury) · Territorial Groupings and Relgion one of the Iraqw (Edward H. Winter). First released in 1966.
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Additional info for Anthropological Approaches to the Study of Religion
With the shi in compass from a broader civilization to a narrower island view, the word culture was o en used in the plural or used as a count noun rather than a mass noun, that is, a specific set of pa erns in some coherent configuration rather than a broader, less bounded view of culture as a mass, like water or sand. ” This a ached to culture a sense of spurious natural history. Just as people classified bu erflies or other orders of animals, so also might one distinguish and classify diﬀerent cultures by their o en strange or colorful characteristics.
The concept of altruism itself can refer either to making other people feel good, or to helping them lead worthy lives. Furthermore, there are diverse views on how to achieve well-being, and great variation in people’s ability to imagine and respect other people’s and other cultures’ alternative routes to well-being. Norms for the display of well-being are also highly variable. A itudes or principles concerning the display of happiness vary in terms of whether it is good to display it in general, and in terms of whether happiness display is more or less appropriate for young or old people, men or women.
London: Secker and Warburg. Meskell, Lynn and Peter Pels. 2005. Embedding Ethics: Shi ing Boundaries of the Anthropological Profession. Oxford: Berg. Mill, John Stuart. 1863. Utilitarianism. txt. Accessed 23 April 2006. Naroll, Raoul. 1983. The Moral Order: An Introduction. Beverly Hills: Sage. Needham, Rodney. 1962. Structure and Sentiment. Chicago: University of Chicago Press. ———. 1981. Circumstantial Deliveries. Berkeley: University of California Press. Norberg-Hodge, Helena. 1991. Ancient Futures: Learning from Ladakh.
Anthropological Approaches to the Study of Religion by Michael Banton