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Koyre,l how much scholasticism lies hidden, as unclarified prejudice, in Descartes' Meditations. Not only that. In the first place we must stay clear of the previously mentioned prejudice, arising from admiration of mathematical natural science and, as an old heritage, exercising a determining influence even on us: the prejudice that, under the name ego cogito, one is dealing with an apodictic "axiom", which, in conjunction with other axioms and, perhaps, inductively grounded hypotheses, is to serve as the foundation for a deductively "explanatory" world-science, a "nomological" science, a science ordine geometrico, similar indeed to mathematical natural science.

Obviously it can be said that, as an Ego in the natural attitude, I am likewise and at all times a transeendental Ego, but that I know about this only by executing phenomenological reduction. Only by virtue of this new attitude do I see that all the world, and therefore whatever exists naturally, exists for me only as accepted by me, with thesenseit has forme at the time - that it exists for me only as cogitatum of my changing and, while changing, interconnected cogitationes; and I now accept it solely as that.

3 Author's marginal note: Pure in the transeendental sense. This purity I shall call transeendental purity. 4 Author's marginal note: There seems tobe lacking the apodicticity of the precedenee belanging to transeendental subjeetivity. 1 8 <61 > 22 CARTESIAN MEDITATIONS § 9. The range covered by apodictic evidence of the "I am". <62> The next question is whether this reduetion makes possible an apodictic evidenee of the being of transeendental subjeetivity. Only if my experiencing of my transeendental self is apodictie ean it serve as ground and basis for apodictic judgments; only then is there aeeordingly the prospect of a philosophy, a systematie strueture made up of apodictie eognitions, starting with the intrinsically first field of experienee and judgrnent.

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Appl of Flavor Symmetry to Phenomenology of Elementary Particles [thesis]


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