BMH as Body Language: A Lexical and Iconographical Study of - download pdf or read online

By W. Boyd Barrick

ISBN-10: 0567026582

ISBN-13: 9780567026583

It is mainly assumed that the Hebrew be aware BMH denotes a "high place," first a topographical elevation and derivatively a cult position increased both via place or construction. This booklet bargains a clean, systematic, and finished exam of the be aware in these biblical and post-biblical passages the place it supposedly contains its basic topographical sense. Although the observe is utilized in this fashion in just a handful of its attestations, they're sufficiently quite a few and contextually varied to yield sound systematic, instead of advert hoc, conclusions as to its semantic content. Special realization is paid to its most probably Semitic and not likely Greek cognates, pertinent literary, compositional, and text-critical concerns, and the ideological and iconographical environment of every occurrence.

This research concludes that the non-cultic note BMH is absolutely *bomet, sporting basically (if no longer regularly) an anatomical feel approximate to English "back," occasionally extended to the "body" itself. The word bmty->rs (Amos 4:13, Micah 1:3, and CAT 1.4 VII 34; additionally Deut. 32:13a, Isa. 58:14ab-ba, and Sir. 46:9b) derives from the foreign mythic imagery of the Storm-God: it refers initially to the "mythological mountains," conceptualized anthropomorphically, which the god surmounts in theophany, symbolically expressing his cosmic victory and sovereignty. There is not any example the place this observe (even 2 Sam. 1:19a and 1:25b) is unequivocally a topographical reference.

The implications of those findings for picking the bamah-sanctuary are in short considered.

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Extra info for BMH as Body Language: A Lexical and Iconographical Study of the Word BMH When Not a Reference to Cultic Phenomena in Biblical and Post-Biblical Hebrew

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A. Callaway, “Village Subsistence at Ai and Raddana in Iron Age I,” in The Answers Lie Below: Essays in Honor of Lawrence Edmund Toombs (ed. H. O. Thompson; New York: University Press of America, 1984), 51–66; L. E. Stager, “The Archaeology of the Family in Ancient Israel,” BASOR 260 (1985): 1–35; Edelman, “Saul’s Journey,” 56. A partial site plan is published in W. G. 92 Homeric CXNP K is roughly contemporary or a little later: W. Burkert reminds us of the incontrovertible fact that the text of Homer [that] we have is neither Mycenaean nor oral but was written down in the Phoenician-Greek alphabet some time in the Late Geometric or Orientalizing period.

66 This exegetical possibility brings Hebrew 9>3 into the semantic range of Greek CXNP K. 1. ” It is first attested in Homer, usually in this technical sense, but once in reference to some sort of stand on which a chariot could be placed when not in service (Il. 441) and once in reference to the pedestals of statues used to illuminate a banquet-hall (Od. 100). ”69 61. Kogan and Tishchenko, “Lexicographic Notes on Hebrew bamah,” 325. 62. For an overview and full bibliography, see R. D. Biggs, “Ebla Texts,” ABD 2:263–70.

Waldbaum, “Early Greek Contacts with the Southern Levant, ca. 1000–600 BC: The Eastern Perspective,” BASOR 293 (1994): 53–66 (finding the earliest Greek pottery in the Levant to be Late Protogeometric/late tenth-century objects at Tyre and Rus el-Bassit [pp. 53–54], evidence of the “most casual contact” [p. 61], and the earliest imported pottery in Palestine to date to the ninth to eighth centuries [pp. 55–57]), and idem, “Greeks in the East or Greeks and the East? Problems in the Definition and Recognition of Presence,” BASOR 305 (1997): 1–17; cf.

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BMH as Body Language: A Lexical and Iconographical Study of the Word BMH When Not a Reference to Cultic Phenomena in Biblical and Post-Biblical Hebrew by W. Boyd Barrick


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